Ang-1301 β Chapter 116
O Nanak, they alone are wealthy, who are imbued with the Naam; the rest of the world is poor. ||26||
The Lord's Name is the Support of the Lord's humble servants. Without the Lord's Name, the there is no other place, no place of rest.
Following the Guru's Teachings, the Name abides in the mind, and one is intuitively, automatically absorbed in the Lord.
Those with great good fortune meditate on the Naam; night and day, they embrace love for the Name.
Servant Nanak begs for the dust of their feet; I am forever a sacrifice to them. ||27||
The 8.4 million species of beings burn in desire and cry in pain.
All this show of emotional attachment to Maya shall not go with you at that very last instant.
Without the Lord, peace and tranquility do not come; unto whom should we go and complain?
By great good fortune, one meets the True Guru, and comes to understand the contemplation of God.
The fire of desire is totally extinguished, O servant Nanak, enshrining the Lord within the heart. ||28||
I make so many mistakes, there is no end or limit to them.
O Lord, please be merciful and forgive me; I am a sinner, a great offender.
O Dear Lord, if You made an account of my mistakes, my turn to be forgiven would not even come. Please forgive me, and unite me with Yourself.
The Guru, in His Pleasure, has united me with the Lord God; He has cut away all my sinful mistakes.
Servant Nanak celebrates the victory of those who meditate on the Name of the Lord, Har, Har. ||29||
Those who have been separated and alienated from the Lord are united with Him again, through the Fear and the Love of the True Guru.
They escape the cycle of birth and death, and, as Gurmukh, they meditate on the Naam, the Name of the Lord.
Joining the Saadh Sangat, the Guru's Congregation, the diamonds and jewels are obtained.
O Nanak, the jewel is priceless; the Gurmukhs seek and find it. ||30||
The self-willed manmukhs do not even think of the Naam. Cursed are their lives, and cursed are their homes.
That Lord who gives them so much to eat and wear - they do not enshrine that Lord, the Treasure of Virtue, in their minds.
This mind is not pierced by the Word of the Shabad; how can it come to dwell in its true home?
The self-willed manmukhs are like discarded brides, ruined by coming and going in the cycle of reincarnation.
The Gurmukhs are embellished and exalted by the Naam, the Name of the Lord; the jewel of destiny is engraved upon their foreheads.
They enshrine the Name of the Lord, Har, Har, within their hearts; the Lord illumines their heart-lotus.
I am forever a sacrifice to those who serve their True Guru.
O Nanak, radiant and bright are the faces of those whose inner beings are illuminated with the Light of the Naam. ||31||
Those who die in the Word of the Shabad are saved. Without the Shabad, no one is liberated.
They wear religious robes and perform all sorts of rituals, but they are ruined; in the love of duality, their world is ruined.
O Nanak, without the True Guru, the Name is not obtained, even though one may long for it hundreds of times. ||32||
The Name of the Lord is utterly great, lofty and high, the highest of the high.
No one can climb up to it, even though one may long for it, hundreds of times.
Speaking about self-discipline, no one become pure; everyone walks around wearing religious robes.
Those blessed by the karma of good deeds go and climb the ladder of the Guru.
The Lord comes and dwells within that one who contemplates the Word of the Guru's Shabad.
β¦ Connected Across Traditions
The Golden Rule
Matthew 7:12
βDo unto others as you would have them do unto you.β
Hadith (An-Nawawi 13)
βNone of you truly believes until he wishes for his brother what he wishes for himself.β
Leviticus 19:18
βLove your neighbor as yourself.β
Mahabharata 5.1517
βOne should never do to another what one regards as injurious to oneself.β
Impermanence & Letting Go
Dhammapada 20:277
βAll conditioned things are impermanent. When one sees this with wisdom, one turns away from suffering.β
Tao Te Ching 76
βA man is born gentle and weak. At his death he is hard and stiff. The soft and yielding is the disciple of life.β
Ecclesiastes 3:1-2
βTo everything there is a season, and a time to every purpose under heaven.β
Bhagavad Gita 2:22
βAs a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.β
The Path to Wisdom
Proverbs 4:7
βWisdom is the principal thing; therefore get wisdom. And in all your getting, get understanding.β
Dhammapada 20:282
βWisdom springs from meditation; without meditation wisdom wanes.β
Analects 2:11
βIf you study the past and use it to understand the present, you are worthy of being a teacher.β
Tao Te Ching 33
βKnowing others is intelligence; knowing yourself is true wisdom.β
Humility & Surrender
Bhagavad Gita 18:66
βAbandon all varieties of dharma and simply surrender unto Me. I shall deliver you from all sinful reactions; do not fear.β
Matthew 5:5
βBlessed are the meek, for they shall inherit the earth.β
Tao Te Ching 22
βIf you want to become whole, let yourself be partial. If you want to become full, let yourself be empty.β
Quran 2:45
βSeek help through patience and prayer. It is indeed exacting, but not for those who are humble.β
Good vs Evil / Light vs Darkness
Yasna 30:3
βNow the two primal Spirits, who reveal themselves as Twins, are the Better and the Bad, in thought and word and action.β
John 1:5
βThe light shines in the darkness, and the darkness has not overcome it.β
Dhammapada 1:1-2
βMind is the forerunner of all actions. If one speaks or acts with a pure mind, happiness follows like a shadow.β
Genesis 1:3
βAnd God said, Let there be light: and there was light.β