Judaism
Psalms 10
Text
Why standest Thou afar off, O LORD? Why hidest Thou Thyself in times of trouble?
Through the pride of the wicked the poor is hotly pursued, They are taken in the devices that they have imagined.
For the wicked boasteth of his heart's desire, And the covetous vaunteth himself, though he contemn the LORD.
The wicked, in the pride of his countenance [, saith]: 'He will not require'; All his thoughts are: 'There is no God.'
His ways prosper at all times; Thy judgments are far above out of his sight; As for all his adversaries, he puffeth at them.
He saith in his heart: 'I shall not be moved, I who to all generations shall not be in adversity.'
His mouth is full of cursing and deceit and oppression; Under his tongue is mischief and iniquity.
He sitteth in the lurking-places of the villages; In secret places doth he slay the innocent; His eyes are on the watch for the helpless.
He lieth in wait in a secret place as a lion in his lair, He lieth in wait to catch the poor; He doth catch the poor, when he draweth him up in his net.
He croucheth, he boweth down, And the helpless fall into his mighty claws.
He hath said in his heart: 'God hath forgotten; He hideth His face; He will never see.'
Arise, O LORD; O God, lift up Thy hand; Forget not the humble.
Wherefore doth the wicked contemn God, And say in his heart: 'Thou wilt not require'?
Thou hast seen; for Thou beholdest trouble and vexation, to requite them with Thy hand; Unto Thee the helpless committeth himself; Thou hast been the helper of the fatherless.
Break Thou the arm of the wicked; And as for the evil man, search out his wickedness, till none be found.
The LORD is King for ever and ever; The nations are perished out of His land.
LORD, Thou hast heard the desire of the humble: Thou wilt direct their heart, Thou wilt cause Thine ear to attend;
To right the fatherless and the oppressed, That man who is of the earth may be terrible no more.
Text: The Holy Scriptures, Jewish Publication Society (1917), public domain, via Sefaria.
✦ Connected Across Traditions
Impermanence & Letting Go
Dhammapada 20:277 (trans. F. Max Müller)
“‘All created things perish,’ he who knows and sees this becomes passive in pain; this is the way to purity.”
Tao Te Ching 76 (trans. James Legge)
“Man at his birth is supple and weak; at his death, firm and strong. (So it is with) all things. Trees and plants, in their early growth, are soft and brittle; at their death, dry and withered.”
Ecclesiastes 3:1
“To every thing there is a season, and a time to every purpose under the heaven.”
Bhagavad Gita, Chapter 2 (trans. Edwin Arnold)
“Nay, but as when one layeth His worn-out robes away, And taking new ones, sayeth, "These will I wear to-day!" So putteth by the spirit Lightly its garb of flesh, And passeth to inherit A residence afresh.”
Humility & Surrender
Bhagavad Gita, Chapter 18 (trans. Edwin Arnold)
“And let go those, Rites and writ duties! Fly to Me alone! Make Me thy single refuge! I will free Thy soul from all its sins! Be of good cheer!”
Matthew 5:5
“Blessed are the meek: for they shall inherit the earth.”
Tao Te Ching 22 (trans. James Legge)
“The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray.”
Quran 2:45
“Seek help in patience and prayer; and truly it is hard save for the humble-minded.”
Good vs Evil / Light vs Darkness
Yasna 30:3
“Now the two primal Spirits, who reveal themselves as Twins, are the Better and the Bad, in thought and word and action.”
John 1:5
“And the light shineth in darkness; and the darkness comprehended it not.”
Dhammapada 2 (trans. Bhikkhu Sujato)
“Intention is the leader of things; intention is first, they’re made by intention. If with pure intent you speak or act, happiness follows you like a shadow that never leaves.”
Bhagavad Gita, Chapter 16 (trans. Edwin Arnold)
“The Doors of Hell Are threefold, whereby men to ruin pass, The door of Lust, the door of Wrath, the door Of Avarice. Let a man shun those three!”