Jeremiah â Chapter 8
At that timeâdeclares GODâthe bones of the kings of Judah, of its officers, of the priests, of the prophets, and of the inhabitants of Jerusalem shall be taken out of their graves
and exposed to the sun, the moon, and all the host of heaven that they loved and served and followed, to which they turned and bowed down. They shall not be gathered for reburial; they shall become dung upon the face of the earth.
And death shall be preferable to life for all that are left of this wicked folk, in all the other places to which I shall banish themâdeclares GOD of Hosts.
Say to them: Thus said GOD:When people fall, do they not get up again?If they turn aside, do they not turn back?
Why is this peopleâJerusalemârebelliousWith a persistent rebellion?They cling to deceit,They refuse to return.
I have listened and heard:They do not speak honestly.No one regrets their own wickednessAnd says, âWhat have I done!âThey all persist in their wayward courseLike a steed dashing forward in the fray.
Even the stork in the sky knows its seasons,And the turtledove, swift, and craneKeep the time of their coming;But My people pay no heedTo GODâs law.
How can you say, âWe are wise,And we possess GODâs Instructionâ? Assuredly, for naught has the pen labored,For naught the scribes!
The wise men shall be put to shame,Shall be dismayed and caught;See, they reject the word of GOD,So their wisdom amounts to nothing.
Assuredly, I will give their wives to others,And their fields to dispossessors;For from the smallest to the greatest,They are all greedy for gain;Priest and prophet alike,They all act falsely.
They offer healing offhandFor the wounds of My poor people,Saying, âAll is well, all is well,âWhen nothing is well.
They have acted shamefully;They have done abhorrent thingsâYet they do not feel shame,They cannot be made to blush.Assuredly, they shall fall among the falling,They shall stumble at the time of their doomâsaid GOD.
I will make an end of themaI will make an end of them Meaning of Heb. uncertain; change of vocalization yields âTheir fruit harvest has been gathered in.â âdeclares GOD:No grapes left on the vine,No figs on the fig tree,The leaves all withered;Whatever I have given them is gone.bWhatever I have given them is gone Meaning of Heb. uncertain.
Why are we sitting by?Let us gather into the fortified citiesAnd meet our doom there.For the ETERNAL our God has doomed usâAnd has made us drink a bitter draft,Because we sinned against GOD.
We hoped for good fortune, but no happiness came;For a time of reliefâinstead there is terror!
The snorting of their horses was heard from Dan;At the loud neighing of their steedsThe whole land quaked.They came and devoured the land and what was in it,The towns and those who dwelt in them.
Lo, I will send serpents against you,Adders that cannot be charmed,And they shall bite youâdeclares GOD.
When in grief I would seek comfort,cWhen in grief I would seek comfort Meaning of Heb. uncertain. My heart is sick within me.
dHere God is speaking. âIs not GOD in Zion?Is not her Sovereign in her midst?Why then did they anger Me with their images,With alien futilities?âHark! The outcry of my poor peopleFrom the land far and wide:
âHarvest is past,Summer is gone,But we have not been saved.â
Because my people is shattered I am shattered;I am dejected, seized by desolation.
Is there no balm in Gilead?Can no physician be found?Why has healing not yetCome to my poor people?
Oh, that my head were water,My eyes a fount of tears!Then would I weep day and nightFor the slain of my poor people.
⌠Connected Across Traditions
The Golden Rule
Matthew 7:12
âDo unto others as you would have them do unto you.â
Hadith (An-Nawawi 13)
âNone of you truly believes until he wishes for his brother what he wishes for himself.â
Mahabharata 5.1517
âOne should never do to another what one regards as injurious to oneself.â
Dhammapada 10:1
âAll tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.â
Impermanence & Letting Go
Dhammapada 20:277
âAll conditioned things are impermanent. When one sees this with wisdom, one turns away from suffering.â
Tao Te Ching 76
âA man is born gentle and weak. At his death he is hard and stiff. The soft and yielding is the disciple of life.â
Ecclesiastes 3:1-2
âTo everything there is a season, and a time to every purpose under heaven.â
Bhagavad Gita 2:22
âAs a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.â
The Path to Wisdom
Dhammapada 20:282
âWisdom springs from meditation; without meditation wisdom wanes.â
Analects 2:11
âIf you study the past and use it to understand the present, you are worthy of being a teacher.â
Tao Te Ching 33
âKnowing others is intelligence; knowing yourself is true wisdom.â
Quran 39:9
âAre those who know equal to those who do not know?â
Good vs Evil / Light vs Darkness
Yasna 30:3
âNow the two primal Spirits, who reveal themselves as Twins, are the Better and the Bad, in thought and word and action.â
John 1:5
âThe light shines in the darkness, and the darkness has not overcome it.â
Dhammapada 1:1-2
âMind is the forerunner of all actions. If one speaks or acts with a pure mind, happiness follows like a shadow.â
Bhagavad Gita 16:21
âThere are three gates to self-destructive hell: lust, anger, and greed. Therefore, one must learn to give these up.â