Genesis — Chapter 29
Jacob resumed his journeyaresumed his journey Lit. “lifted up his feet.” and came to the land of the Easterners.
There before his eyes was a well in the open. Three flocks of sheep were lying there beside it, for the flocks were watered from that well. The stone on the mouth of the well was large.
When all the flocks were gathered there, the stone would be rolled from the mouth of the well and the sheep watered; then the stone would be put back in its place on the mouth of the well.
Jacob said to the shepherds,bthe shepherds Heb. “them.” “My friends, where are you from?” And they said, “We are from Haran.”
He said to them, “Do you know Laban the son of Nahor?” And they said, “Yes, we do.”
He continued, “Is he well?” They answered, “Yes, he is; and there is his daughter Rachel, coming with the flock.”
He said, “It is still broad daylight, too early to round up the animals; water the flock and take them to pasture.”
But they said, “We cannot, until all the flocks are rounded up; then the stone is rolled off the mouth of the well and we water the sheep.”
While he was still speaking with them, Rachel came with her father’s flock—for she was its shepherd.
And when Jacob saw Rachel, the daughter of his unclecuncle Lit. “mother’s brother.” Laban, and the flock of his uncle Laban, Jacob went up and rolled the stone off the mouth of the well, and watered the flock of his uncle Laban.
Then Jacob kissed Rachel, and broke into tears.
Jacob told Rachel that he was her father’s kinsman, that he was Rebekah’s son; and she ran and told her father.
On hearing the news of his sister’s son Jacob, Laban ran to greet him; he embraced him and kissed him, and took him into his house. He told Laban all that had happened,
and Laban said to him, “You are truly my bone and flesh.”When he had stayed with him a month’s time,
Laban said to Jacob, “Just because you are a kinsman, should you serve me for nothing? Tell me, what shall your wages be?”
Now Laban had two daughters; the name of the older one was Leah, and the name of the younger was Rachel.
Leah had weak eyes; Rachel was shapely and beautiful.
Jacob loved Rachel; so he answered, “I will serve you seven years for your younger daughter Rachel.”
Laban said, “Better that I give her to you than that I should give her to an outsider. Stay with me.”
So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her.
Then Jacob said to Laban, “Give me my wife, for my time is fulfilled, that I may cohabit with her.”
And Laban gathered all the people of the placedpeople of the place Or “local dignitaries.” and made a feast.
When evening came, he took his daughter Leah and brought her to him; and he cohabited with her.—
Laban had given his maidservant Zilpah to his daughter Leah as her maid.—
When morning came, there was Leah! So he said to Laban, “What is this you have done to me? I was in your service for Rachel! Why did you deceive me?”
Laban said, “It is not the practice in our place to marry off the younger before the older.
Wait until the bridal week of this one is over and we will give you that one too, provided you serve me another seven years.”
Jacob did so; he waited out the bridal week of the one, and then he gave him his daughter Rachel as wife.—
Laban had given his maidservant Bilhah to his daughter Rachel as her maid.—
And Jacob cohabited with Rachel also; indeed, he loved Rachel more than Leah. And he served him another seven years.
Seeing that Leah was unloved, GOD opened her womb; but Rachel was infertile.
Leah conceived and bore a son, and named him Reuben;eReuben Understood as “See a son.” for she declared, “It means: ‘GOD has seenfhas seen Heb. raʼah, connected with the first part of “Reuben.” my affliction’; it also means: ‘Now my husband will love me.’”gwill love me Heb. yeʼehabani, connected with the end of “Reuben.”
She conceived again and bore a son, and declared, “This is because GOD heardhheard Heb. shamaʻ, connected with “Simeon.” that I was unloved and has given me this one also”; so she named him Simeon.
Again she conceived and bore a son and declared, “This time my husband will become attachediwill become attached Heb. yillaweh, connected with “Levi.” to me, for I have borne him three sons.” Therefore he was named Levi.
She conceived again and bore a son, and declared, “This time I will praisejI will praise Heb. ʼodeh, connected with “Judah.” GOD.” Therefore she named him Judah. Then she stopped bearing.
✦ Connected Across Traditions
The Golden Rule
Matthew 7:12
“Do unto others as you would have them do unto you.”
Hadith (An-Nawawi 13)
“None of you truly believes until he wishes for his brother what he wishes for himself.”
Mahabharata 5.1517
“One should never do to another what one regards as injurious to oneself.”
Dhammapada 10:1
“All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.”
Divine Compassion & Mercy
Quran 1:1
“In the name of God, the Most Gracious, the Most Merciful.”
Luke 6:36
“Be merciful, just as your Father is merciful.”
Snp 1.8
“As a mother would risk her life to protect her child, her only child, even so should one cultivate a limitless heart with regard to all beings.”
Guru Granth Sahib, Ang 1
“One Universal Creator God. The Name Is Truth. Creative Being Personified. No Fear. No Hatred.”
Good vs Evil / Light vs Darkness
Yasna 30:3
“Now the two primal Spirits, who reveal themselves as Twins, are the Better and the Bad, in thought and word and action.”
John 1:5
“The light shines in the darkness, and the darkness has not overcome it.”
Dhammapada 1:1-2
“Mind is the forerunner of all actions. If one speaks or acts with a pure mind, happiness follows like a shadow.”
Bhagavad Gita 16:21
“There are three gates to self-destructive hell: lust, anger, and greed. Therefore, one must learn to give these up.”