Genesis — Chapter 25
Abraham took another wife, whose name was Keturah.
She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Jokshan begot Sheba and Dedan. The descendants of Dedan were the Asshurim, the Letushim, and the Leummim.
The descendants of Midian were Ephah, Epher, Enoch,aEnoch Or “Hanoch.” Abida, and Eldaah. All these were descendants of Keturah.
Abraham willed all that he owned to Isaac;
but to Abraham’s sons by concubines Abraham gave gifts while he was still living, and he sent them away from his son Isaac eastward, to the land of the East.
This was the total span of Abraham’s life: one hundred and seventy-five years.
And Abraham breathed his last, dying at a good ripe age, old and contented; and he was gathered to his kin.
His sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron son of Zohar the Hittite, facing Mamre,
the field that Abraham had bought from the Hittites; there Abraham was buried, and Sarah his wife.
After the death of Abraham, God blessed his son Isaac. And Isaac settled near Beer-lahai-roi.
This is the line of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s slave, bore to Abraham.
These are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the first-born of Ishmael, Kedar, Adbeel, Mibsam,
Mishma, Dumah, Massa,
Hadad, Tema, Jetur, Naphish, and Kedmah.
These are the sons of Ishmael and these are their names by their villages and by their encampments: twelve chieftains of as many tribes.—
These were the years of the life of Ishmael: one hundred and thirty-seven years; then he breathed his last and died, and was gathered to his kin.—
They dwelt from Havilah, by Shur, which is close to Egypt, all the way to Asshur; they camped alongside all their kin.
This is the story of Isaac, son of Abraham. Abraham begot Isaac.
Isaac was forty years old when he took to wife Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean.
Isaac pleaded with GOD on behalf of his wife, because she was infertile; and GOD responded to his plea, and his wife Rebekah conceived.
But the children struggled in her womb, and she said, “If so, why do I exist?”bwhy do I exist? Meaning of Heb. uncertain. She went to inquire of GOD,
and GOD answered her,“Two nations are in your womb,Two separate peoples shall issue from your body;One people shall be mightier than the other,And the older shall serve the younger.”
When her time to give birth was at hand, there were twins in her womb.
The first one emerged red, like a hairy mantle all over; so they named him Esau.cEsau Synonym of “Seir,” play on Heb. seʻar “hair.”
Then his brother emerged, holding on to the heel of Esau; so they named him Jacob.dJacob Play on Heb. ʻaqeb “heel.” Isaac was sixty years old when they were born.
When the boys grew up, Esau became a skillful hunter, a man of the outdoors; but Jacob became a mild man who stayed in camp.estayed in camp Or “raised livestock”; lit. “a sitter in tents.”
Isaac favored Esau because he had a taste for game;fhe had a taste for game Lit. “game was in his mouth.” but Rebekah favored Jacob.
Once when Jacob was cooking a stew, Esau came in from the open, famished.
And Esau said to Jacob, “Give me some of that red stuff to gulp down, for I am famished”—which is why he was named Edom.gEdom Play on Heb. ʼadom “red.”
Jacob said, “First sell me your birthright.”
And Esau said, “I am at the point of death, so of what use is my birthright to me?”
But Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob.
Jacob then gave Esau bread and lentil stew; he ate and drank, and he rose and went away. Thus did Esau spurn the birthright.
✦ Connected Across Traditions
Impermanence & Letting Go
Dhammapada 20:277
“All conditioned things are impermanent. When one sees this with wisdom, one turns away from suffering.”
Tao Te Ching 76
“A man is born gentle and weak. At his death he is hard and stiff. The soft and yielding is the disciple of life.”
Ecclesiastes 3:1-2
“To everything there is a season, and a time to every purpose under heaven.”
Bhagavad Gita 2:22
“As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.”
Good vs Evil / Light vs Darkness
Yasna 30:3
“Now the two primal Spirits, who reveal themselves as Twins, are the Better and the Bad, in thought and word and action.”
John 1:5
“The light shines in the darkness, and the darkness has not overcome it.”
Dhammapada 1:1-2
“Mind is the forerunner of all actions. If one speaks or acts with a pure mind, happiness follows like a shadow.”
Bhagavad Gita 16:21
“There are three gates to self-destructive hell: lust, anger, and greed. Therefore, one must learn to give these up.”