Hinduism
Bhagavad Gita, Chapter 7
Text
Krishna. Learn now, dear Prince! how, if thy soul be set Ever on Me, still exercising Yog, Still making Me thy Refuge, thou shalt come Most surely unto perfect hold of Me. I will declare to thee that utmost lore, Whole and particular, which, when thou knowest, Leaveth no more to know here in this world.
Of many thousand mortals, one, perchance, Striveth for Truth; and of those few that strive, Nay, and rise high, one only, here and there, Knoweth Me, as I am, the very Truth.
Earth, water, flame, air, ether, life, and mind, And individuality, those eight Make up the showing of Me, Manifest.
These be my lower Nature; learn the higher, Whereby, thou Valiant One! this Universe Is, by its principle of life, produced; Whereby the worlds of visible things are born As from a Yoni. Know! I am that womb: I make and I unmake this Universe: Than me there is no other Master, Prince! No other Maker! All these hang on me As hangs a row of pearls upon its string. I am the fresh taste of the water; I The silver of the moon, the gold o' the sun, The word of worship in the Veds, the thrill That passeth in the ether, and the strength Of man's shed seed. I am the good sweet smell Of the moistened earth, I am the fire's red light, The vital air moving in all which moves, The holiness of hallowed souls, the root Undying, whence hath sprung whatever is; The wisdom of the wise, the intellect Of the informed, the greatness of the great. The splendour of the splendid. Kunti's Son! These am I, free from passion and desire; Yet am I right desire in all who yearn, Chief of the Bharatas! for all those moods, Soothfast, or passionate, or ignorant, Which Nature frames, deduce from me; but all Are merged in me, not I in them! The world, Deceived by those three qualities of being, Wotteth not Me Who am outside them all, Above them all, Eternal! Hard it is To pierce that veil divine of various shows Which hideth Me; yet they who worship Me Pierce it and pass beyond.
I am not known To evil-doers, nor to foolish ones, Nor to the base and churlish; nor to those Whose mind is cheated by the show of things, Nor those that take the way of Asuras.
Four sorts of mortals know me: he who weeps, Arjuna! and the man who yearns to know; And he who toils to help; and he who sits Certain of me, enlightened.
Of these four, O Prince of India! highest, nearest, best That last is, the devout soul, wise, intent Upon "The One." Dear, above all, am I To him; and he is dearest unto me! All four are good, and seek me; but mine own, The true of heart, the faithful, stayed on me, Taking me as their utmost blessedness, They are not "mine,"but I, even I myself! At end of many births to Me they come! Yet hard the wise Mahatma is to find, That man who sayeth, "All is Vasudev!"
There be those, too, whose knowledge, turned aside By this desire or that, gives them to serve Some lower gods, with various rites, constrained By that which mouldeth them. Unto all such, Worship what shrine they will, what shapes, in faith, 'Tis I who give them faith! I am content! The heart thus asking favour from its God, Darkened but ardent, hath the end it craves, The lesser blessing, but 'tis I who give! Yet soon is withered what small fruit they reap: Those men of little minds, who worship so, Go where they worship, passing with their gods. But Mine come unto me! Blind are the eyes Which deem th' Unmanifested manifest, Not comprehending Me in my true Self! Imperishable, viewless, undeclared, Hidden behind my magic veil of shows, I am not seen by all; I am not known, Unborn and changeless, to the idle world. But I, Arjuna! know all things which were, And all which are, and all which are to be, Albeit not one among them knoweth Me!
By passion for the "pairs of opposites," By those twain snares of Like and Dislike, Prince! All creatures live bewildered, save some few Who, quit of sins, holy in act, informed, Freed from the "opposites,"and fixed in faith, Cleave unto Me.
Who cleave, who seek in Me Refuge from birth and death, those have the Truth! Those know Me BRAHMA; know Me Soul of Souls, The ADHYATMAN; know KARMA, my work; Know I am ADHIBHUTA, Lord of Life, And ADHIDAIVA, Lord of all the Gods, And ADHIYAJNA, Lord of Sacrifice; Worship Me well, with hearts of love and faith, And find and hold me in the hour of death.
Translation: Sir Edwin Arnold, The Song Celestial (1885), public domain. Arnold rendered the Gita in verse and left out a few verses he judged to be later additions.
✦ Connected Across Traditions
The Golden Rule
Matthew 7:12
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them.”
Hadith (An-Nawawi 13)
“None of you truly believes until he wishes for his brother what he wishes for himself.”
Leviticus 19:18
“Thou shalt love thy neighbour as thyself.”
Dhammapada 129 (trans. Bhikkhu Sujato)
“All tremble at the rod, all fear death. Treating others like oneself, neither kill nor incite to kill.”
Impermanence & Letting Go
Dhammapada 20:277 (trans. F. Max Müller)
“‘All created things perish,’ he who knows and sees this becomes passive in pain; this is the way to purity.”
Tao Te Ching 76 (trans. James Legge)
“Man at his birth is supple and weak; at his death, firm and strong. (So it is with) all things. Trees and plants, in their early growth, are soft and brittle; at their death, dry and withered.”
Ecclesiastes 3:1
“To every thing there is a season, and a time to every purpose under the heaven.”
Quran 55:26-27
“Everyone that is thereon will pass away; There remaineth but the Countenance of thy Lord of Might and Glory.”
The Path to Wisdom
Proverbs 4:7
“Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.”
Dhammapada 20:282 (trans. Bhikkhu Sujato)
“From meditation springs wisdom, without meditation, wisdom ends.”
Analects 2:11 (trans. James Legge)
“If a man keeps cherishing his old knowledge, so as continually to be acquiring new, he may be a teacher of others.”
Tao Te Ching 33 (trans. James Legge)
“He who knows other men is discerning; he who knows himself is intelligent.”
Good vs Evil / Light vs Darkness
Yasna 30:3
“Now the two primal Spirits, who reveal themselves as Twins, are the Better and the Bad, in thought and word and action.”
John 1:5
“And the light shineth in darkness; and the darkness comprehended it not.”
Dhammapada 2 (trans. Bhikkhu Sujato)
“Intention is the leader of things; intention is first, they’re made by intention. If with pure intent you speak or act, happiness follows you like a shadow that never leaves.”
Genesis 1:3
“And God said, Let there be light: and there was light.”