Proverbs β Chapter 18
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
A fool hath no delight in understanding, but that his heart may discover itself.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
The words of a manβs mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
A foolβs lips enter into contention, and his mouth calleth for strokes.
A foolβs mouth is his destruction, and his lips are the snare of his soul.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
He also that is slothful in his work is brother to him that is a great waster.
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
The rich manβs wealth is his strong city, and as an high wall in his own conceit.
Before destruction the heart of man is haughty, and before honour is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
A manβs gift maketh room for him, and bringeth him before great men.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The lot causeth contentions to cease, and parteth between the mighty.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A manβs belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
The poor useth intreaties; but the rich answereth roughly.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
β¦ Connected Across Traditions
The Golden Rule
Hadith (An-Nawawi 13)
βNone of you truly believes until he wishes for his brother what he wishes for himself.β
Leviticus 19:18
βLove your neighbor as yourself.β
Mahabharata 5.1517
βOne should never do to another what one regards as injurious to oneself.β
Dhammapada 10:1
βAll tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.β
Impermanence & Letting Go
Dhammapada 20:277
βAll conditioned things are impermanent. When one sees this with wisdom, one turns away from suffering.β
Tao Te Ching 76
βA man is born gentle and weak. At his death he is hard and stiff. The soft and yielding is the disciple of life.β
Bhagavad Gita 2:22
βAs a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.β
Quran 55:26-27
βEveryone upon the earth will perish, and there will remain the Face of your Lord, Owner of Majesty and Honor.β
The Path to Wisdom
Proverbs 4:7
βWisdom is the principal thing; therefore get wisdom. And in all your getting, get understanding.β
Dhammapada 20:282
βWisdom springs from meditation; without meditation wisdom wanes.β
Analects 2:11
βIf you study the past and use it to understand the present, you are worthy of being a teacher.β
Tao Te Ching 33
βKnowing others is intelligence; knowing yourself is true wisdom.β
Good vs Evil / Light vs Darkness
Yasna 30:3
βNow the two primal Spirits, who reveal themselves as Twins, are the Better and the Bad, in thought and word and action.β
Dhammapada 1:1-2
βMind is the forerunner of all actions. If one speaks or acts with a pure mind, happiness follows like a shadow.β
Genesis 1:3
βAnd God said, Let there be light: and there was light.β
Bhagavad Gita 16:21
βThere are three gates to self-destructive hell: lust, anger, and greed. Therefore, one must learn to give these up.β