Christianity
Exodus 22Property, Strangers and the Poor
Summary
Exodus 22 continues the covenant laws. It sets restitution for stolen animals, damage by fire and grazing, and lost deposits, and addresses seduction, sorcery and idolatry. Then it turns to the vulnerable: do not oppress the stranger, for Israel was a stranger in Egypt; do not afflict the widow or fatherless, for God hears their cry; lend to the poor without usury and return a pledged cloak by sundown. It ends with respect for leaders and the offering of firstfruits and firstborn.
Key verse
“Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.”
Exodus 22:21
Themes
- Restitution
- Care for the Vulnerable
- Strangers
- Fair Lending
Text
If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double.
If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
And if it be stolen from him, he shall make restitution unto the owner thereof.
If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Thou shalt not suffer a witch to live.
Whosoever lieth with a beast shall surely be put to death.
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Ye shall not afflict any widow, or fatherless child.
If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
Thou shalt not revile the gods, nor curse the ruler of thy people.
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Text: King James Version (1611/1769), public domain.
Across traditions
Islam
Surah Ad-Duha (93): The Orphan Oppress NotQuran 93:9 commands, the orphan oppress not, and the next verse forbids driving away the beggar. Like Exodus 22:22 to 24, it roots care for the vulnerable in God's own care.
Islam
Surah Al-Baqarah (2): Trade and UsuryQuran 2:275 distinguishes trade, which God permits, from usury, which he forbids. Exodus 22:25 forbids charging usury to a poor fellow Israelite; the two traditions developed different legal rules on interest.
Christianity
Leviticus 19: Love the StrangerLeviticus 19:33 to 34 extends the stranger law, commanding Israel to love the stranger as themselves because they were strangers in Egypt.
Questions about Exodus 22
What does the Bible say about treating immigrants?
Exodus 22:21 forbids vexing or oppressing a stranger because Israel had been strangers in Egypt, and Exodus 23:9 repeats the command. The theme recurs in Leviticus 19 and Deuteronomy 10.
Does the Bible forbid charging interest?
Exodus 22:25 forbids usury on loans to the poor among God's people. Jewish law developed this into rules on lending within the community, and Christian teaching on interest changed considerably over the centuries.