Christianity
Acts 24Paul Before Felix
Summary
Acts 24 records Paul's hearing before the Roman governor Felix in Caesarea. The orator Tertullus accuses him of being a troublemaker and a ringleader of the sect of the Nazarenes. Paul answers that he worships the God of his fathers according to the law and prophets and shares the hope of a resurrection of the just and unjust. Felix delays judgment, hears Paul with his wife Drusilla, trembles at talk of judgment, and keeps Paul imprisoned two years.
Key verse
“And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.”
Acts 24:25
Themes
- Accusation and Defense
- Conscience
- Delay
- Judgment to Come
Text
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
We accept it always, and in all places, most noble Felix, with all thankfulness.
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
And the Jews also assented, saying that these things were so.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Neither can they prove the things whereof they now accuse me.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Now after many years I came to bring alms to my nation, and offerings.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Who ought to have been here before thee, and object, if they had ought against me.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Text: King James Version (1611/1769), public domain.
Across traditions
Islam
Surah Al-Ma'ida (5): Those Who Say We Are ChristiansThe Quran's word for Christians, Nasara, is often linked to Nazareth, like the term sect of the Nazarenes in Acts 24:5. Quran 5:82 describes them as nearest in affection to the believers, because among them are priests and monks.
Christianity
John 18: Jesus Before PilateLike Felix, Pilate hears charges brought by the temple leadership and wavers before a prisoner whose words unsettle him, a parallel many readers notice between the trials of Jesus and Paul.
Questions about Acts 24
What is the sect of the Nazarenes?
It is the label Tertullus uses for followers of Jesus of Nazareth in Acts 24:5. Paul himself calls the movement the Way and presents it as faithful to the God of Israel.
Why did Felix keep Paul in prison?
Acts 24:26 says Felix hoped Paul would give him money for his release, and 24:27 adds that when Festus replaced him after two years, Felix left Paul bound to please the Jewish leaders.