โ† Buddhism
โ˜ธ๏ธDhp334-359

Dhp334-359 โ€” Chapter 8

โœฆ
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Minor Collection

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Sayings of the Dhamma 334โ€“359

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24. Craving

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When a man lives heedlessly,

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craving grows in them like a camelโ€™s foot creeper.

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They jump from one thing to the next, like a langur

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greedy for fruit in a forest grove.

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Whoever is beaten by this wretched craving,

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this attachment to the world,

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their sorrow grows,

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like grass in the rain.

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But whoever prevails over this wretched craving,

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so hard to get over in the world,

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their sorrows fall from them,

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like a drop from a lotus-leaf.

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I say this to you, good people,

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all those who have gathered here:

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dig up the root of craving,

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as youโ€™d dig up grass in search of roots.

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Donโ€™t let Mฤra break you again and again,

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like a stream breaking a reed.

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A tree grows back even when cut down,

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so long as its roots are strong and undamaged;

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suffering springs up again and again,

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so long as the tendency to craving is not pulled out.

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A person of low views

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in whom the thirty-six streams

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that flow to pleasure are mighty,

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is swept away by lustful thoughts.

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The streams flow everywhere;

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a weed springs up and remains.

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Seeing this weed that has been born,

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cut the root with wisdom.

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A personageโ€™s joys

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flow from senses and cravings.

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Seekers of happiness, bent on pleasure,

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continue to be reborn and grow old.

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People governed by thirst,

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crawl about like a trapped rabbit.

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Bound and fettered, for a long time

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they return to pain time and again.

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People governed by thirst,

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crawl about like a trapped rabbit.

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Thatโ€™s why one who longs for dispassion

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should dispel thirst.

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Unsnarled, they set out for the jungle,

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then they run right back to the jungle they left behind.

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Just look at this individual!

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Freed, they run to bondage.

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The attentive say that shackle is not strong

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thatโ€™s made of iron, wood, or knots.

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But obsession with jeweled earrings,

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concern for your partners and children:

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this, say the attentive, is a strong shackle

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dragging the indulgent down, hard to escape.

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Having cut this one too they go forth,

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unconcerned, having given up sensual pleasures.

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Besotted by lust they fall into the stream,

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like a spider caught in the web she wove.

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The attentive proceed, having cut this one too,

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unconcerned, having given up all suffering.

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Let go of the past, let go of the future,

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let go of the present, having gone beyond rebirth.

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With your heart freed in every respect,

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youโ€™ll not come again to rebirth and old age.

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For a personage churned by thoughts,

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very lustful, focusing on beauty,

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their craving grows and grows,

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tying them with a stout bond.

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But one who loves to calm their thoughts,

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developing perception of ugliness, ever mindful,

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will surely eliminate that craving,

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cutting off the bonds of Mฤra.

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One who is confident, unafraid,

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rid of craving, free of blemish,

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having struck down the arrows flying to future lives,

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this bag of bones is their last.

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Rid of craving, free of grasping,

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expert in the definition of terms,

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knowing the correct

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structure and sequence of syllables,

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they are said to be one who bears their final body,

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one of great wisdom, a great person.

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I am the champion, the knower of all,

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unsullied in the midst of all things.

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Iโ€™ve given up all, freed in the ending of craving.

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Since I know for myself, whose follower should I be?

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The gift of the teaching surmounts all other gifts;

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the taste of the teaching surmounts all other tastes;

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the joy of the teaching surmounts all other joys;

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the ending of craving surmounts all suffering.

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Riches ruin a simpleton,

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but not a seeker of the far shore.

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From craving for wealth, a simpleton

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ruins themselves and others.

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Weeds are the bane of crops,

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but greed is these folkโ€™s bane.

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Thatโ€™s why a gift to one rid of greed

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is so very fruitful.

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Weeds are the bane of crops,

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but hate is these folkโ€™s bane.

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Thatโ€™s why a gift to one rid of hate

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is so very fruitful.

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Weeds are the bane of crops,

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but delusion is these folkโ€™s bane.

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Thatโ€™s why a gift to one rid of delusion

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is so very fruitful.

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Weeds are the bane of crops,

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but desire is these folkโ€™s bane.

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Thatโ€™s why a gift to one rid of desire

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is so very fruitful.

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